ਪੰਜਾਬੀ ਬਾਈਬਲ

ਰੱਬ ਦੀ ਮਿਹਰ ਦੀ ਦਾਤ
PAV
5. ਇਸ ਲਈ ਨਿਰਾ ਕ੍ਰੋਧ ਹੀ ਦੇ ਕਾਰਨ ਨਹੀਂ ਸਗੋਂ ਅੰਤਹਕਰਨ ਵੀ ਦੇ ਕਾਰਨ ਅਧੀਨ ਹੋਣਾ ਲੋੜੀਦਾ ਹੈ

ERVPA
5. ਇਸ ਲਈ ਤੁਹਾਨੂੰ ਉਚ੍ਚ ਅਧਿਕਾਰੀਆਂ ਦੇ ਹੁਕਮਾਂ ਨੂੰ ਮੰਨਣਾ ਚਾਹੀਦਾ ਹੈ। ਤੁਹਾਨੂੰ ਆਗਿਆ ਦਾ ਅਵਸ਼ ਪਾਲਣ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ ਕਿਉਂਕਿ ਜੇਕਰ ਤੁਸੀਂ ਨਹੀਂ ਮੰਨਦੇ ਤਾਂ ਤੁਸੀਂ ਸਜ਼ਾ ਦੇ ਭਾਗੀ ਹੋ, ਤੁਹਾਨੂੰ ਇਸ ਲਈ ਵੀ ਆਗਿਆ ਮੰਨਣੀ ਚਾਹੀਦੀ ਹੈ ਕਿਉਂਕਿ ਤੁਸੀਂ ਜਾਣਦੇ ਹੋ ਕਿ ਇਹੀ ਠੀਕ ਹੈ।

IRVPA
5. ਇਸ ਲਈ ਕੇਵਲ ਕ੍ਰੋਧ ਹੀ ਦੇ ਕਾਰਨ ਨਹੀਂ ਸਗੋਂ ਆਪਣੇ ਵਿਵੇਕ ਦੇ ਕਾਰਨ ਵੀ ਅਧੀਨ ਹੋਣ ਦੀ ਲੋੜ ਹੈ।



KJV
5. Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.

AMP
5. Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience.

KJVP
5. Wherefore G1352 CONJ [ ye ] must needs G318 N-NSF be subject G5293 V-PMN , not G3756 PRT-N only G3440 ADV for G3588 T-ASF wrath G3709 N-ASF , but G235 CONJ also G2532 CONJ for conscience sake G1223 PREP .

YLT
5. Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ASV
5. Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.

WEB
5. Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

NASB
5. Therefore, it is necessary to be subject not only because of the wrath but also because of conscience.

ESV
5. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.

RV
5. Wherefore {cf15i ye} must needs be in subjection, not only because of the wrath, but also for conscience sake.

RSV
5. Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.

NKJV
5. Therefore [you] must be subject, not only because of wrath but also for conscience' sake.

MKJV
5. Therefore you must be subject, not only for wrath, but also for conscience' sake.

AKJV
5. Why you must needs be subject, not only for wrath, but also for conscience sake.

NRSV
5. Therefore one must be subject, not only because of wrath but also because of conscience.

NIV
5. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

NIRV
5. You must obey the authorities. Then you will not be punished. You must also obey them because you know it is right.

NLT
5. So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.

MSG
5. That's why you must live responsibly--not just to avoid punishment but also because it's the right way to live.

GNB
5. For this reason you must obey the authorities---not just because of God's punishment, but also as a matter of conscience.

NET
5. Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.

ERVEN
5. So you must obey the government, not just because you might be punished, but because you know it is the right thing to do.



Total 14 Verses, Selected Verse 5 / 14
1 2 3 4 5 6 7 8 9 10 11 12 13 14
  • ਇਸ ਲਈ ਨਿਰਾ ਕ੍ਰੋਧ ਹੀ ਦੇ ਕਾਰਨ ਨਹੀਂ ਸਗੋਂ ਅੰਤਹਕਰਨ ਵੀ ਦੇ ਕਾਰਨ ਅਧੀਨ ਹੋਣਾ ਲੋੜੀਦਾ ਹੈ
  • ERVPA

    ਇਸ ਲਈ ਤੁਹਾਨੂੰ ਉਚ੍ਚ ਅਧਿਕਾਰੀਆਂ ਦੇ ਹੁਕਮਾਂ ਨੂੰ ਮੰਨਣਾ ਚਾਹੀਦਾ ਹੈ। ਤੁਹਾਨੂੰ ਆਗਿਆ ਦਾ ਅਵਸ਼ ਪਾਲਣ ਕਰਨਾ ਚਾਹੀਦਾ ਹੈ ਕਿਉਂਕਿ ਜੇਕਰ ਤੁਸੀਂ ਨਹੀਂ ਮੰਨਦੇ ਤਾਂ ਤੁਸੀਂ ਸਜ਼ਾ ਦੇ ਭਾਗੀ ਹੋ, ਤੁਹਾਨੂੰ ਇਸ ਲਈ ਵੀ ਆਗਿਆ ਮੰਨਣੀ ਚਾਹੀਦੀ ਹੈ ਕਿਉਂਕਿ ਤੁਸੀਂ ਜਾਣਦੇ ਹੋ ਕਿ ਇਹੀ ਠੀਕ ਹੈ।
  • IRVPA

    ਇਸ ਲਈ ਕੇਵਲ ਕ੍ਰੋਧ ਹੀ ਦੇ ਕਾਰਨ ਨਹੀਂ ਸਗੋਂ ਆਪਣੇ ਵਿਵੇਕ ਦੇ ਕਾਰਨ ਵੀ ਅਧੀਨ ਹੋਣ ਦੀ ਲੋੜ ਹੈ।
  • KJV

    Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
  • AMP

    Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience.
  • KJVP

    Wherefore G1352 CONJ ye must needs G318 N-NSF be subject G5293 V-PMN , not G3756 PRT-N only G3440 ADV for G3588 T-ASF wrath G3709 N-ASF , but G235 CONJ also G2532 CONJ for conscience sake G1223 PREP .
  • YLT

    Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
  • ASV

    Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
  • WEB

    Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
  • NASB

    Therefore, it is necessary to be subject not only because of the wrath but also because of conscience.
  • ESV

    Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.
  • RV

    Wherefore {cf15i ye} must needs be in subjection, not only because of the wrath, but also for conscience sake.
  • RSV

    Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
  • NKJV

    Therefore you must be subject, not only because of wrath but also for conscience' sake.
  • MKJV

    Therefore you must be subject, not only for wrath, but also for conscience' sake.
  • AKJV

    Why you must needs be subject, not only for wrath, but also for conscience sake.
  • NRSV

    Therefore one must be subject, not only because of wrath but also because of conscience.
  • NIV

    Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.
  • NIRV

    You must obey the authorities. Then you will not be punished. You must also obey them because you know it is right.
  • NLT

    So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.
  • MSG

    That's why you must live responsibly--not just to avoid punishment but also because it's the right way to live.
  • GNB

    For this reason you must obey the authorities---not just because of God's punishment, but also as a matter of conscience.
  • NET

    Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
  • ERVEN

    So you must obey the government, not just because you might be punished, but because you know it is the right thing to do.
Total 14 Verses, Selected Verse 5 / 14
1 2 3 4 5 6 7 8 9 10 11 12 13 14
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