IRVPA
7. ਹੁਣ ਤਾਂ ਤੁਹਾਡੇ ਵਿੱਚ ਇੱਕ ਵੱਡਾ ਘਾਟਾ ਹੈ ਕਿ ਤੁਸੀਂ ਇੱਕ ਦੂਏ ਉੱਤੇ ਮੁਕੱਦਮਾ ਬਣਾਉਂਦੇ ਹੋ। ਤੁਸੀਂ ਸਗੋਂ ਬੇਇਨਸਾਫੀ ਕਿਉਂ ਨਹੀਂ ਸਹਾਰ ਲੈਂਦੇ? ਤੁਸੀਂ ਸਗੋਂ ਠੱਗੀ ਕਿਉਂ ਨਹੀਂ ਸਹਾਰਦੇ?

PAV
7. ਹੁਣ ਤਾਂ ਤੁਹਾਡੇ ਵਿੱਚ ਇੱਕ ਵੱਡਾ ਘਾਟਾ ਹੈ ਕਿ ਤੁਸੀਂ ਇੱਕ ਦੂਏ ਉੱਤੇ ਮੁਕੱਦਮਾ ਬਣਾਉਂਦੇ ਹੋ। ਤੁਸੀਂ ਸਗੋਂ ਕੁਨਿਆਉਂ ਕਿਉਂ ਨਹੀਂ ਸਹਾਰ ਲੈਂਦੇ? ਤੁਸੀਂ ਸਗੋਂ ਠਗਾਈ ਕਿਉਂ ਨਹੀਂ ਖਾਂਦੇ?

ERVPA
7. ਇੱਕ ਦੂਜੇ ਦੇ ਖਿਲਾਫ਼ ਜਿਹਡ਼ੇ ਮੁਕੱਦਮੇ ਤੁਹਾਡੇ ਕੋਲ ਹਨ ਉਹ ਇਹੀ ਸਿਧ ਕਰਦੇ ਹਨ ਕਿ ਤੁਸੀਂ ਪਹਿਲਾਂ ਹੀ ਅਸਫ਼ਲ ਹੋ ਚੁੱਕੇ ਹੋ। ਇਹ ਬੇਹਤਰ ਹੋਵੇਗਾ ਕਿ ਤੁਸੀਂ ਪਹਿਲਾਂ ਹੀ ਅਸਫ਼ਲ ਹੋ ਚੁੱਕੇ ਹੋ। ਇਹ ਬੇਹਤਰ ਹੋਵੇਗਾ ਕਿ ਤੁਸੀਂ ਕਿਸੇ ਨੂੰ ਆਪਣੇ ਨਾਲ ਬੇਇਨਸਾਫ਼ੀ ਕਰਨ ਦਿਉ। ਉਹ ਬਿਹਤਰ ਹੋਵੇਗਾ ਕਿ ਤੁਸੀਂ ਕਿਸੇ ਪਾਸੋਂ ਧੋਖਾ ਖਾ ਲਵੋ।



KJV
7. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?

AMP
7. Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

KJVP
7. Now G2235 ADV therefore there G3767 CONJ is G2076 V-PXI-3S utterly G3654 ADV a fault G2275 N-NSN among G1722 you G5213 P-2DP , because G3754 CONJ ye go to law G2192 V-PAI-2P one with another G1438 F-3GPM . Why G1302 do ye not G3780 PRT-I rather G3123 ADV take wrong G91 V-PPI-2P ? why G1302 do ye not G3780 PRT-I rather G3123 ADV [ suffer ] [ yourselves ] to be defrauded G650 V-PPI-2P ?

YLT
7. Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ASV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

WEB
7. Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

NASB
7. Now indeed (then) it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated?

ESV
7. To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

RV
7. Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

RSV
7. To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

NKJV
7. Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather [let yourselves] be cheated?

MKJV
7. Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?

AKJV
7. Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded?

NRSV
7. In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

NIV
7. The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

NIRV
7. The very fact that you take another believer to court means you have lost the battle already. Why not be treated wrongly? Why not be cheated?

NLT
7. Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

MSG
7. These court cases are an ugly blot on your community. Wouldn't it be far better to just take it, to let yourselves be wronged and forget it?

GNB
7. The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed?

NET
7. The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

ERVEN
7. The lawsuits that you have against each other show that you are already defeated. It would be better for you to let someone wrong you. It would be better to let someone cheat you.